seer stone造句

• Some other early Latter Day Saints also possessed and used seer stones.
• He said that the angel seer stones for translation.
• Is Gazelem the seer stone or the servant?
• Other accounts variously state that he used one or more seer stones placed in a top hat.
• Smith had been accused of " treasure digging " and use of a " seer stone ".
• According to apostle Joseph Fielding Smith, the LDS Church owns one of Smith's seer stones.
• Other early Mormons, such as Hiram Page, David Whitmer, and Jacob Whitmer, also owned seer stones.
• Smith owned at least two seer stones, which he had earlier employed for treasure seeking before he founded the church.
• From April to June 1828, Harris acted as Smith's scribe as Smith dictated the manuscript using the seer stones.
• The identity of Gazelem is uncertain, but the most likely candidates are ( the seer stones to translate the Jaredite record.
• Later, Smith reportedly determined by looking into his seer stone that the " right person " was Emma Hale Smith, his future wife.
• You begin to see that maybe his songs aren't seer stones after all, but attempts at understanding the world as he experienced it.
• Seer stones are mentioned in the Book of Mormon and in other Latter Day Saint scriptures, usually by the term " Urim and Thummim ".
• In the early 1950s, Conway began to claim that he had possession of the seer stone that Joseph Smith used to translate the Book of Mormon.
• Like perhaps thousands of contemporary Americans, the Smith family practiced various forms of folk magic such as using divining rods and seer stones to search for buried treasure.
• He translated by sitting " with his face buried in his hat with the seer stone in it, and dictating hour after hour with nothing between us ".
• After he said he received the Golden Plates, Smith began to dictate their translation to his wife Emma Hale Smith and various associates of his, including seer stone.
• Smith had at least two seer stones, including a white stone that he found in about 1819, and a chocolate-colored stone that he found in 1822.
• According to Emma, Smith no longer used the Urim and Thummim in translation after the loss of the 116 manuscript pages; rather, he began using exclusively his dark seer stone.
• At the church's second conference, dated September 26, 1830, the church discussed Page's revelations, and Page agreed to renounce his seer stone and his revelations.